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Description
graco car seat frame stroller BOB Revolution Single Infant Car Seat AdapterTransform your BOB Stroller into the ultimate travel companion with the BOB Single Stroller Adapter for Graco Infant Car Seats. This add on allows for seamless attachment of compatible Graco Infant Car Seats to BOB Single Jogging Strollers. For use with 2011 and newer (see compatible stroller Serial Number ranges below) BOB Single Strollers featuring the Accessory Adapters. Compatible with the NEW Alterrain and Alterrain Pro Strollers Easy to install
Transform your BOB Stroller into the ultimate travel companion with the BOB Single Stroller Adapter for Graco Infant Car Seats. This add-on allows for seamless attachment of compatible Graco Infant Car Seats to BOB Single Jogging Strollers.
- For use with 2011 and newer (see compatible stroller Serial Number ranges below) BOB Single Strollers featuring the Accessory Adapters.
- Compatible with the NEW Alterrain and Alterrain Pro Strollers
- Easy to install or remove from the stroller (Users Manual)
- Folds with the stroller.
- Do not run or jog with your BOB stroller when using an Infant Car Seat Adapter and Infant Car Seat. The stroller may become unstable resulting in serious injury.
- NOT compatible with Duallie strollers.
- NOTE! If ordering for a stroller other than the new Alterrain models, let us know and we will remove the Alterrain adapter brackets from your order.
Compatible Graco Infant Car Seats:
- Snug Ride Click Connect 30, 30 LX, 35, 35 LX, 40
- Snug Ride Classic Connect, 30, 32, 35, 35 Elite, 35 LX, 35 Platinum
- Snug Ride Snug Lock 30, 35, 35 DLX, 35 Elite, 35 Platinum, 35 Platinum XT
- Snug Ride SnugFit 35, 35 DLX, 35 XT, 35 Elite
Compatibility based on BOB Single Stroller Serial Number:
- Allterrain: U921950 and higher
- Allterrain Pro: U991910 and higher
- BOB Revolution FLEX 3.0 (legacy logo): U97195000001 and higher
- BOB Revolution FLEX 3.0 (new logo): U22194700001 and higher
- BOB Revolution FLEX 2.0: U61185000001 and higher
- BOB Revolution PRO: U63185000001 and higher
- BOB Rambler: U85192000001 and higher
- BOB Blaze: U96193000001 and higher
- 2016 Ironman: U57185000001 and higher
- 2016 Sport Utility Stroller: U65185000001 and higher
- 2016 Stroller Strides Fitness Stroller: U68185000001 and higher
- IRONMAN 2010/2011-Sept 2015: AV000001 and higher
- Revolution FLEX 2014-Sept 2015: EC000001 and higher, EE000001 and higher
- Revolution PRO 2014-Sept 2015: EA000001 and higher
- Revolution SE Late 2010/2011-Sept 2015: BB000001 and higher, DA000000 and higher
- Revolution CE Late 2010/2011: AP000001 and higher
- Sport Utility Stroller Late 2010/2011-Sept 2015: AU000001 and higher
- Stroller Strides Late 2010/2011-Sept 2015: AQ000001 and higher
*Manufacture date is independent of model year. Model year is based solely on the Serial Number.
Shipping Notes
- Free Standard Shipping on $100+ Orders to the USA.
- Except Preorder products are shipped in 48 hours.
- Delivery to the USA:
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Exchange/Return Notes
- We offer a 30-day return/exchange service after receiving.
- Final sale items are not eligible for returns or exchanges.
- To process your return/exchange, please contact us at [email protected]
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4.5 ★★★★★
Based on 7 reviews
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Product Reviews
★★★★★ 3
Well intentioned but ignorant
It's clear that this author is well intentioned. He betrays his own ignorance in trying to justify why his book only addreses certain native nations, however. The author indicates that the book did not address the native peoples of the Caribbean because they are extinct. To state that the Taino and Carib are extinct is at best extremely ignorant and at worst racist. The Taino and Carib are very much alive. To begin with, there is a reservation of Carib Indians on the island of Dominica. These native people have retained their language and culture. Further, there is a Taino Revival movement happening throughout the major Antilles especially in the Dominican Republic, Puerto Rico and Cuba. It has been scientifically proven via DNA analysis that these people are of partial and in some cases total native descent. The Taino language is being heard and taught again in the Caribbean and Taino culture has always been an integral part of the the customs and culture of the major Antilles. It is very unfortunate to know that even this author is ultimately just another white guy bent on ignoring " incovenient truths ".
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Reviewed in the United States on September 25, 2012
★★★★★ 5
Recommend
Tells the other side of the story you didn't get in U.S. History class. Good read.
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Reviewed in the United States on May 15, 2015
★★★★★ 5
Five Stars
Outstanding book on the general history of European barbarism.
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Reviewed in the United States on December 26, 2017
★★★★★ 5
By far, the best book of many I have read on this subject. Must read for anyone interested in this subject.
Format: Paperback
Best book I have yet read on the subject, and I have read many in research for the writing of my second novel. It relentlessly examines specific cases of lynching over time, but it is not a mere narrative of specific lynchings. It is an excellent analysis of the social, historical and cultural forces behind this horrendous practice. The book's discussion of the movie, Birth of a Nation, would by itself make this a valuable book, but the book's central theme is even more important. Its central theme, the public's desire for spectacle as fuel for lynchings, particularly after the abolition of legal public executions, is even more revealing. Also a good look at the social and cultural forces that over time led to the gradual demise of lynching as a phenomenon. A page turner for history readers. Warning -- man's inhumanity to man will make you simultaneously angry and sad.
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Reviewed in the United States on July 24, 2015
★★★★★ 5
WHITE MOB JUSTICE
Format: Paperback
More black men were hanged in America in the twentieth century than were hanged during slavery, the author of this book Miss Amy Louise Wood does an excellent job of revealing who and what group of Americans did this whole scale hanging of black men. Many white people who participated and witnessed these hangings were your everyday run of the mill American citizens as stated on page 80-81 "As visual extensions of the lynching itself, photographs could at times assuage crowds that had missed the opportunity to witness and participate in the violence. In 1934, the posse that captured Claude Neal, accused of raping and killing a young white woman named Lola Cannidy, chose to lynch him in the woods outside Marianna, Florida, rather than bringing him to the Cannidy home, where a large crowd had gathered in anticipation of the lynching. When the waiting crowd had discovered that the mob had lynched Neal privately, they were reportedly outraged. The mob finally arrived with Neal's body in tow, and the crowd, which included Cannidy's family, took out their vengeance on the corpse, kicking and shooting it, tearing it apart, and even driving their cars over it. Neal's mutilated, nude body was then hanged on the courthouse lawn in the center of the town, and hundreds of photographs were taken. he next day, as people congregated in the square to see the body, the photographs were sold to those purportedly still incensed that the posse who lynched Neal had denied them the satisfaction and pleasure of witnessing Neal's lynching. The images acted as visual replications of the actual spectacle, offering them vicarious access to the missed thrill of the lynching. The gratification local viewers derived from the images of Neal's lynched body was directly attached to their outrage over Cannidy's rape and murder, their fears of black criminality, and their desires to assert their racial power and superiority in the face of these threats."
Another interesting aspect of these mobs is the role religion played in their actions as stated on pages 67 "The performance of a lynching thus created a symbolic representation of white supremacy-a spectacle of demonic and wicked black men against a united and pure white community. That those images coincided with evangelicals' impassioned exhortations against sin gave lynching sacred force and justification. Indeed, the imprint of Protestant language and tropes on lynching rituals and defenses imbued the violence with divine sanction and made it appear familiar and recognizable to a people immersed in Christian beliefs and values. Mobs could thus conspicuously flout the law and perpetrate what otherwise would be considered aberrant and grotesque acts of sadism while considering themselves to be righteous and moral citizens."
In the twentieth century the hanging of black men was a major festive event for many on looking white people as can be seen in the pictures on page 32 and also on pages 78 and 79, on page 79 you can see a young white man smiling, on pages 95 and 102 there are more pictures of gleeful white spectators, on page 192 there is crowd participation in this picture of a hanging and burning black man I thank this author for writing this very much needed book.
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Reviewed in the United States on July 6, 2015