SKU: 18760017032
jade planter pot

jade planter pot Jade Bonsai Tree

$25.66 $28.51
Save 10%
No.2 Bestseller on mivipcard.com >

Pay in installments of $7.13 with ShopPay, AfterPay and Klarna

Shipping Estimate
USA
  • USA
  • CAN

Ships within 48 hours · Estimated delivery Sep 22 - Sep 27

Promo Codes Available:

For Your Every Summer RSVP, with Code: SUMMER15

Description

jade planter pot Jade Bonsai TreeIntroducing a stunning jade bonsai tree plant, also known as Crassula ovata 'Hobbit', similar to Gollum jade. It is a cultivar of the Crassula ovata species, originally from South Africa. This lovely plant goes by several common names, such as Hobbit Jade, Shrek's Ears, and Ogre's Ears. It's important to note that while Crassula ovata Hobbit is referred to as a "tree," it is actually a succulent plant that can develop a bonsai like base, giving it a

Introducing a stunning jade bonsai tree plant, also known as Crassula ovata 'Hobbit', similar to  Gollum jade. It is a cultivar of the Crassula ovata species, originally from South Africa. This lovely plant goes by several common names, such as Hobbit Jade, Shrek's Ears, and Ogre's Ears.

It's important to note that while Crassula ovata Hobbit is referred to as a "tree," it is actually a succulent plant that can develop a bonsai-like base, giving it a tree-like appearance. This adds to its unique charm and makes it a popular choice among bonsai enthusiasts.


The jade bonsai tree probably needs to be 10 gal minimum to start looking like a tree; ours is a15gal, which is why it has a more mature trunk and developed appearance compared to dwarf jade bonsai trees. The larger size allows for more intricate shaping and growth potential.

When cultivated as a small bonsai tree, this jade bonsai tree typically reaches a height of around 6-8 inches, showcasing a compact shape and bushy appearance.

However, when grown as a regular potted plant, it can grow up to 3 feet tall.  Imagine adding a rare and beautiful plant to your collection that develops into a woody, branching shrub that makes an excellent large bonsai tree.

If given the proper care, the jade hobbit plant can live up to 70 years. Although it grows slowly, adding only two inches to its height each year, this plant can grow to a maximum height of three to six feet. 

The jade bonsai tree boasts thick, fleshy leaves that are tubular and spoon-shaped, resembling the ears of characters from movies like "The Hobbit" or "Shrek." Its leaves have a glossy, jade-green hue, and when exposed to direct sunlight, they may develop reddish edges.

The flowers of this jade bonsai tree are pinkish-white, star-shaped, and bloom from late winter to late spring, making it a true showstopper. Although it typically does not bloom indoors, this jade succulent's green and white variegated leaves are attractive.

When and How to Water Your Hobbit Jade Plants

The jade bonsai tree is drought-tolerant by nature, and its fleshy, water-storing stems can hold a lot of water.  However, their root structure is easily susceptible to overwatering, so make sure that you don't overwater, as it can lead to root rot and fungal infections. The Hobbit Jade prefers watering once every 1-2 weeks in the growing season, and once a month in the dormant season.

The Crassula ovata hobbit prefers to be watered using the "soak and dry" technique. This involves thoroughly watering the jade hobbit plant before allowing it to completely dry out between watering sessions. 

Both potted and outdoor variegated jade hobbit plants should receive a deep soak once or twice a month during their growth periods, ensuring proper drainage so that the roots don't become waterlogged. Avoid watering your outdoor Crassula species when it's raining or during the winter months.

Light Requirements - Where to Place Your Jade Hobbit Plant

If growing indoors, place your Crassula ovata hobbit directly in front of a west- or south-facing window.

If they don't receive enough light, their stems may grow leggy and become paler, and their spines will shorten. So, make your jade hobbit plant happy and give it plenty of light.

When grown outdoors, providing enough light for these desert jade hobbit plant (Crassula ovata Hobbit) succulents is one of the most important aspects of their care.

It is important to grow your jade plants in areas that receive at least 4-6 hours of bright, indirect light daily to keep them happy. Under bright sunlight, bright red margins appear on leaves that are up to 2 inches long.

It's critical to remember that during a heatwave, during long periods of extreme heat, your jade hobbit tree could still sustain sun damage or get sunburned. You can protect the plant in this situation by moving it indoors or to a shaded area.

Optimal Soil & Fertilizer Needs 

The hobbit jade plants prefer sandy, well-drained soil, as excess moisture can promote root and stem rot. Planet Desert specializes in succulents and has a specialized succulent potting soil that includes an organic substrate with mycorrhizae to help with the growth of a healthy root system to help your Crassula ovata hobbit jade succulents thrive.

When it comes to fertilizing your jade hobbit plant, organic fertilizers with an equal mixture of 5-10-5 (NPK) once a year in the growing season (spring) will keep your soil alive. So, skip those harsh chemicals and give your hobbit jade succulent some love with some awesome organic fertilizer!

Hardiness Zones & More 

In the United States, this is mostly an indoor plant, but if you live in southern Florida or Hawaii, then you can cultivate it outdoors in USDA zones 9-11.

If you live in a colder climate, it's best to keep the bonsai indoors during winter or provide protection from frost.

When placing the Jade Bonsai Tree outdoors, choose a location that receives bright, indirect sunlight or partial shade. Avoid exposing it to direct, intense sunlight, as it can scorch the leaves. Additionally, ensure the soil has excellent drainage to prevent waterlogging.

How to Grow Best Indoors Jade Bonsai Tree

When it comes to indoor bonsai cultivation, the Crassula ovata hobbit prefers average room temperatures between 60-75°F. It can tolerate slightly cooler temperatures during winter, around 50-55°F, but avoid exposing it to freezing temperatures. The Jade Bonsai Tree is adaptable and can tolerate average indoor humidity levels. However, it appreciates a slightly more humid environment, especially during the dry winter months. To increase humidity, you can place a tray filled with water near the growing bonsai or use a humidifier.

Wildlife - Hobbit Jade Plant Attracts the Following Friendly Pollinators

The Hobbit Jade Plant is known to attract butterflies, bees, and hummingbirds due to its vibrant flowers and sweet nectar. These pollinators play a crucial role in the plant's reproduction and overall ecosystem health.

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

Key Takeaways

  1. The curled, tubular leaves resemble little green fingers or trumpet-shaped tubes, which inspired its name ‘Hobbit’ after J.R.R. Tolkien’s mythical characters.
  2. Unlike the standard jade, the ‘Hobbit’ grows more compact and twisted, making it a naturally ideal candidate for bonsai without needing extensive shaping.
  3. In feng shui, it is considered a “money magnet” plant, and the unusual tubular leaves are thought to resemble fingers grasping prosperity.
  4. The tips of its tubular leaves can turn bright red when exposed to plenty of sunlight or cool night temperatures, adding seasonal color variation.

How to Propagate Your Crassula ovata 'Hobbit'

Crassula ovata 'Hobbit' can be propagated through stem cuttings or leaf cuttings. To propagate through stem cuttings, simply cut a healthy stem from the plant and allow it to callous before planting it in well-draining soil. Leaf cuttings can be taken by gently twisting a leaf from the plant and allowing it to dry out before planting it in soil.

Final Thoughts

Overall, the Jade Bonsai tree (Crassula ovata Hobbit) is a super cool plant with some awesome features. It's got these thick, succulent leaves that give it a unique and tree-like appearance. Crassula ovata Hobbit, often referred to as a "tree," is actually a succulent plant that can create a bonsai-like base, enhancing its unique charm and making it a popular choice among bonsai enthusiasts. Provide bright, indirect sunlight or partial shade, and use well-draining soil. Protect it from frost during colder months.

Shipping Notes
  • Free Standard Shipping on $100+ Orders to the USA.
  • Except Preorder products are shipped in 48 hours.
  • Delivery to the USA:
  1. Standard Shipping : 3-10 business days
  • If time is of the essence, please consider selecting expedited delivery for faster service.
Exchange/Return Notes
  • We offer a 30-day return/exchange service after receiving.
  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
  • Please click here for more details>>> Return & Exchange Policy
SKU: 18760017032

Discover Niche Categories That Outsell jade planter pot

Top-Converting Item to Boost Your Average Order

4.4 ★★★★★
Based on 24 reviews
Sort
Highest Rating
Newest First
Oldest First
Product Reviews
E
Erik D. Curren
Louisville, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on November 14, 2024
R
Rocco
Bozeman, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on December 20, 2024
J
jpmath
Birmingham, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Whiting, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 14, 2021
S
Verified Purchase
Sailorman
Bozeman, US
★★★★★ 4
Great speculation from the "Alternative Camp"
Format: Paperback
According to John Anthony West it was not until the second half of the twentieth century that "guerilla scholarship" became a noticeable, if uncoordinated force in modern science. Guerilla scholarship of course, refers to the alternative camp or those that challenge orthodox views in science, archeology, anthropology, etc. If this book doesn't fall into the guerilla scholarship or alternative camp category it comes really close. Author Dr. Robert Schoch is of course the archeologist who some years ago, along with John Anthony West, shocked the scientific community and infuriated Dr. Zahi Hawass, Egypt's Director of Antiquity, by claiming that the Sphinx's construction predated Khufu, its alleged builder, by 3,000 years or more. While the controversy surrounding those claims has resulted in numerous books, both, pro and con, with no real accepted conclusions, in this book Schoch tries to develop the hypothesis that all of the pyramids constructed around the world have a common origin in Sundaland, which was inundated under 250 feet of water after the last ice age. If somebody could come across a pyramid or two (2), that predated the great pyramid, under that 250 feet of water it would certainly help Schoch's case, but be that as it may, Schoch, while not proving his hypothesis, does present a pretty convincing argument in support of his speculation. Schoch begins with a discussion in review of the theories for the age of Giza and other pyramid type structures around the world. He then provides very convincing evidence for his claim that humans traversed both the Atlantic and Pacific oceans eons before Columbus's 1492 voyage, which is the orthodox view of the first contact with the new world. He discusses how early humans might have accomplished this as well as their possible motives for doing so. Schoch concludes with where they came from, arriving at the common roots in Sundaland 10,000 years ago. This book probably has some of the longest, impossible to pronounce names, of people and places of any book that I have ever read; and a few maps of various parts of the world, particularly Europe, the Middle and Far East, and South America, would have helped a great deal in developing a mental picture of what was being related. All that aside, the book challenges the mind and causes one to think. I was particularly intrigued by Schoch's explanation as to how Moses was able to convince the pharaoh to allow him and his followers to leave Egypt, as well as Schoch's perfectly plausible explanation of what parted the waters of the Red Sea and subsequently drowned the pharaoh's army when the waters rushed back in. While maybe not as convincing as Schoch's earlier work, "Voices of the Rocks", Schoch presents convincing arguments and if you are a "guerilla scholar" you're going to love this book.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 24, 2008

recommand products

Galvanized Tapered Steel Planter with Handles
29.65
Custom Moss Pole 24"
20.08
Pale Blue & Gold Floral Bucket Planter (3 Sizes)
24.70
Pest Controls, Safer's Insecticidal Soap 500ml
23.34
Safer Brand Insect Killing Soap
25.20