SKU: 3140292272
wildflower seed mats uk

wildflower seed mats uk Wildflower Seed Mat Kit – Chimney Sheep

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Description

wildflower seed mats uk Wildflower Seed Mat Kit – Chimney SheepWhat does the Wildflower seed mat kit contain? The kit contains a generous sized piece of our garden felt (60cm x 35cm), a packet of annual and perennial wildflower seeds, a bag of Sheepwool compost, and eight bamboo skewers so you can peg it down as a whole or cut it into two. How do you use the Wildflower seed mat kit? The great thing about this mat is that you dont need to prepare a bed or anything. No weeding or raking or anything first. Just peg

What does the Wildflower  seed mat kit contain?

The kit contains a generous sized piece of our garden felt (60cm x 35cm), a packet of annual and perennial wildflower seeds, a bag of Sheepwool compost, and eight bamboo skewers so you can peg it down as a whole or cut it into two.

 

How do you use the Wildflower seed mat kit?

The great thing about this mat is that you don’t need to prepare a bed or anything. No weeding or raking or anything first. Just peg the mat down firmly in the place you want the flowers to grow. Make sure it’s nice and wet, then sprinkle the seeds all over. Then lightly sprinkle over the sheep wool compost. Keep it moist and the seeds will start growing in a week or two.

 

What’s the best time of year for planting the Wildflower seed mat kit?

It’s best to sow them in the spring or early summer. However, if you want to give them a head start you can cut them into two and put them in seed trays, to get them started indoors. Once the seeds start sprouting you can cut the felt into bits and put the wool into pots, out on the bed where you want them to grow, or even in hanging baskets. You can get imaginative and plant them in any kind of container you like, even old boots or watering cans!

 

What’s so great about wildflowers?

Insects are attracted to all kinds of flowers, but our native insects have evolved to work with our native wildflowers. Some insects are multi-taskers and some are specialists, relying on just a limited range of species. So it’s good to use native wildflowers for native insects.

 

Are cultivated flowers as good for insects as wildflowers?

Our gardens provide a wide range of flowers, extending beyond the natural growing season of our native wildflowers. These can provide valuable food sources for insects, especially at the beginning and end of the season. Sadly the number of wildflowers has decreased over recent years so by having them in the garden or by having exotic flowers that flower earlier or later than native ones, there is more of a food source for our insects.

The Royal Horticultural Society did a study to see whether native or non-native plants were best for pollinating insects. The conclusion was that a mix of both was beneficial, with a greater proportion of native ones. Read more about it here.

Look out for their Perfect for Pollinators logo for the best plants for our pollinating insects.

 

What seeds are in the packet?

Perfect for Pollinators seeds of course! A mixture of annual, biennial and perennial plants. These are:

Common Agrimony, Borage, Wild Clary, Red Clover, White Clover, Corn Cockle, Cornflower, Ox-eye Daisy, Wild Foxglove, Common Knapweed, Greater Knapweed, Purple Loosestrife, Wild Marjoram, Meadow Cranesbill, Musk Mallow, Common Pooppy, Ragged Robin, Sainfoin, Field Scabious, Teasel, Birds-foot Trefoil, Kidney Vetch, Viper’s Bugloss, Yarrow, Yellow Rattle. The species included in this mixture create an attractive display from May to October and is suitable for creating habitats for bees, butterflies and other pollinating insects. It contains a wide range of species to create a diverse environment and range of food to support local wildlife.

 

Why are bees and butterflies getting more scarce? And why does it matter?

Here, let Professor Dave Goulson explain it.

 

Do we have to like all insects?

It’s easy to like the “good” insects like bees and butterflies, and harder to like the ones that bite or sting or chew your clothes. But they’ve all got a role to play. Our clothes moths products are to control clothes moths in the home, but out in the wild they do a great job of cleaning up fur, feathers, skin, stuff that would sit around for a long time if the clothes moth larva wasn’t there to chew it up and then hatch into bat food.

 

How long will the wildflower wool seedmat last for?

The wool will biodegrade and provide nutrients for the plants over about a year. The annuals / biennials will bloom once, produce seeds which will be eaten by birds or re-seed if they can. The perennials  should keep going indefinitely.

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Mareadas
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This book shows an excellent archaeological evidence of the Bible accuracy of places, names, events, etc. and proving for the Christians that the Bible is a historical document as well as the inspired inerrant word of God. The majority of the book is interesting and delectable, I mean, the pages where the author presents archaeological facts such as the artifacts and their correlation with people, places times, events and practices recorded in the Bible. But I do not like when the author make personal assumptions and do not present any proof of that. He says: it probably be…. it may be… Here I show three cases of this conjectures;: 1.The author seems to affirm that the triumphal entry of Jesus into Jerusalem, or at least, the name of this event, was derived from the Roman triumph celebration. He says (page 231), regarding to the Roman Empire and the life of Jesus: “By the time of Jesus, the requirements and meaning of a triumphal entry had shifted slightly from its earlier roots associating it with a conquering hero, as it became even more significant and representative of kingship and divinity”. He continues to say: “In ancient Roman culture, a triumphant victor, known as vir triumphalis (“man of triumph”) would enter the city in a celebration parade wearing the laurel wreath and a purple garment, which identified him with the royal and the divine, while riding in a chariot pulled by four horses, alluding to Sol the sun god”.  But if we compare the Roman triumph celebration with the entry of Jesus into Jerusalem described in the Bible, it is not derived from the Roman culture but is the exact fulfillment of the prophesy of Zechariah 9:9. I do not see any correlation between the two celebration; Jesus did not ride a horse but a donkey to signify peace, meekness and humility. It was not a pompous entrance of a conquering hero or king wearing a expensive garment and royal crown. 2.Even though, it is not possible to identify the location of the tomb of Jesus with absolute certainty; the author states (page 199) that the tomb of Jesus is located at the Church of the Holy Sepulchre possible based on “the restoration work to the edicule and an arcosolium tomb from the Roman period found in the church of the Holy Sepulchre”. The author also affirms without giving any proof that: “Christians in Jerusalem then passed down a continuous memory of the location of the tomb (of Jesus) from the time of the burial and resurrection in AD33 until construction of the Church of the Holy Sepulchre was started in about AD326”. But where are the records of that time? The author probably based his statement on Eusebius who lived in the 3rd and 4th centuries AD. According to the history , the Church of the Holy Sepulchre was built by the Roman Emperor Constantine around 326 AD, when her mother the Queen Helena, wanted to replace the pagan temples with Christian churches; she met the Bishop Macarious of Jerusalem who determined the location where Jesus had been buried at the place where was a temple to the Greek goddess Venus. At the beginning of the construction of the church, a rock-cut tomb was found there and an edicule was built to protect the site. But later the edicule was destroyed and rebuild. More tombs has been found under this church. How to be sure or verify that this rock-cut tomb was the one where Jesus was buried? 3.The author is biased with respect to the Masoretic Text, he make a statement but does not support it with any evidence in this regard. Writing about the Dead Sea Scrolls (Page 173) he states: “And certain passages in the Masoretic text seem to have been intentionally modified to match ideas and theology of medieval Judaism.” it is a bad accusation.
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