SKU: 5180131192
plants like elephant ears

plants like elephant ears Homegrown Giant Colocasia Gigantea Elephant Ear Plant Bulbs – Colocasia Bulbs

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Description

plants like elephant ears Homegrown Giant Colocasia Gigantea Elephant Ear Plant Bulbs – Colocasia BulbsGiant Colocasia Plant Bulbs: A Majestic Addition to Your Garden: Elevate your gardening experience with our Giant Colocasia Elephant Ear Plant Bulbs. These magnificent plants, renowned for their colossal size and stunning foliage, are the perfect addition to any garden seeking a touch of the tropics. Homegrown in San Diego, CA. Product Description: Our Giant Colocasia bulbs are meticulously prepared and primed, ensuring they are ready to sprout as

Giant Colocasia Plant Bulbs: A Majestic Addition to Your Garden:

Elevate your gardening experience with our Giant Colocasia Elephant Ear Plant Bulbs. These magnificent plants, renowned for their colossal size and stunning foliage, are the perfect addition to any garden seeking a touch of the tropics. Homegrown in San Diego, CA.

Product Description:

Our Giant Colocasia bulbs are meticulously prepared and primed, ensuring they are ready to sprout as soon as you plant them. The bulbs come in a range of sizes, from the compact golf ball to the more substantial softball size. Regardless of the initial size, each bulb is destined to grow into the same magnificent plant.

The Giant Colocasia is truly a spectacle of nature. When it reaches its peak, it stands as one of the largest in the plant kingdom, growing up to an impressive 10 feet in height. The leaves, a striking light green/gray hue, can grow up to 5 feet long and 4 feet wide. These leaves increase in size each year, adding a dynamic, ever-evolving element to your garden.

Cultivation is flexible and rewarding. For optimal growth and the biggest, most luscious leaves, we recommend planting your Colocasia in a location that receives full sun and regular, heavy watering. However, it also thrives in partial sun. Expect to see signs of growth within 6 to 8 weeks after planting.

Key Features:

Ready to Sprout: Bulbs come primed for planting, ensuring a hassle-free start to your Colocasia journey.

Impressive Growth: Capable of reaching up to 10 feet in height with leaves that can grow 5 feet long and 4 feet wide.

Winter Versatility: Live plants can be brought indoors during winter, while bulbs can be stored and replanted in spring.

Yearly Growth: The leaves of the Colocasia expand in size each year, adding grandeur to your garden season after season.

Specifications:

  • Zone: Ideal for zones 8-10
    • Zones below 8: The plants need to come indoors (see Zoning Notes section below)
  • Light: Thrives in full sun to part shade
  • Indoor Culture: Adapts well as a container plant for indoor settings
  • Soil Requirements: Prefers well-drained soil. Maintain moisture without over-saturating

Embrace the grandeur and tropical beauty of the Giant Colocasia in your garden. With its easy-to-grow nature and awe-inspiring size, it's sure to be a conversation starter and a centerpiece in any garden setting.

Zoning Notes:

Zones 8 and Warmer: The plants can stay outside but will need a blanket of leaves and grass

  • Let the frost desiccate the elephant’s ear’s stems naturally. Cutting leads to rot
  • Mow over fallen tree leaves and lawn grass to chop them up
  • Wrap chicken wire around the plant, and reinforce it with rebar posts stuck into the ground. The wire should be 16 inches from the central stems and tall enough to hold a 6-inch depth of leaves around the base of the plant
  • Fill the cage with the prepared leaf-and-grass mixture, and uncover the plants after the last spring frost

Zones Below 8: The plants need to come indoors.

  • Cut stems to 6 inches tall after the first frost
  • Place the tubers in a bulb crate, plastic pot, or grocery bag, and lightly cover the tubers with a mix of peat and soil
  • Dampen the mixture with water, and set the container in a cool, dark place to make sure the plant stays dormant. Keep the tubers moist but not wet; wet roots will rot
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Exchange/Return Notes
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  • Final sale items are not eligible for returns or exchanges.
  • To process your return/exchange, please contact us at [email protected]
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SKU: 5180131192

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Chelsea, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
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ShopWeez
Draper, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
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Bronx Mike
Draper, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026
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Verified Purchase
Discerning Buyer
Dallas, US
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest. It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
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Reviewed in the United States on March 25, 2025
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Verified Purchase
Masey
Omaha, US
★★★★★ 5
Helped with Dry Mouth
Followed the instructions on the box and everything turned out amazing! Absolutely love the results and relief I felt
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Reviewed in the United States on April 21, 2026

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