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succulents phoenix az

succulents phoenix az Buy Moroccan Mound Phoenix, AZ | Euphorbia resinifera

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succulents phoenix az Buy Moroccan Mound Phoenix, AZ | Euphorbia resiniferaPhoenix's Toughest Mounding Succulent Moroccan Mound Euphorbia resinifera, known as the Moroccan Mound, is one of the hardiest and most maintenance free succulents you can plant in the Phoenix Valley. Native to the rocky hillsides of Morocco, this dense, cushion forming Euphorbia grows into neat, architectural mounds of four sided blue green stems studded with short spines. It's virtually indestructible in Arizona heat thriving in full sun, reflected

Phoenix's Toughest Mounding Succulent — Moroccan Mound

Euphorbia resinifera, known as the Moroccan Mound, is one of the hardiest and most maintenance-free succulents you can plant in the Phoenix Valley. Native to the rocky hillsides of Morocco, this dense, cushion-forming Euphorbia grows into neat, architectural mounds of four-sided blue-green stems studded with short spines. It's virtually indestructible in Arizona heat — thriving in full sun, reflected heat, rocky soil, and extreme drought with zero fuss. Whether you're filling a Scottsdale rock garden, anchoring a Mesa xeriscape bed, edging a Chandler walkway, or covering a Gilbert slope, Moroccan Mound delivers year-round structure on almost no water.

Moroccan Mound Plant Details

Attribute Detail
Scientific Name Euphorbia resinifera
Common Names Moroccan Mound, Resin Spurge
Mature Height 12–18 inches (individual mound); clumps grow wider over time
Mature Width 18–24 inches per mound; spreads to 3–4 feet as a clump
Growth Rate Moderate — fills in steadily, forming dense mounds within 2–3 years
Sun Full sun (6+ hrs). Handles reflected heat from walls and pavement.
Water Very low once established. Extremely drought-tolerant.
USDA Zones 9–11 (Phoenix is Zone 9b–10a)
Soil Well-draining. Thrives in Arizona caliche soils with minimal amendment.
Foliage Evergreen — blue-green four-sided columnar stems year-round
Bloom Small yellow to orange flowers at stem tips in spring

Moroccan Mound Uses in Phoenix Landscapes

Rock Garden & Xeriscape Ground Cover

Moroccan Mound's dense, cushion-like growth habit makes it an ideal ground cover for rock gardens and gravel beds. Plant in groups among decomposed granite and desert boulders for a naturalistic mounding effect. Over time, individual mounds merge into a continuous carpet of blue-green columns. Pairs beautifully with Agave, Aloe, and other Euphorbias for a layered desert garden.

Slope & Erosion Control

Moroccan Mound excels on slopes and hillsides where its spreading, mounding habit stabilizes soil while requiring almost no irrigation. Plant 18–24 inches apart on gentle to moderate slopes in Scottsdale, Paradise Valley, and Fountain Hills landscapes for a maintenance-free slope solution.

Border & Edging Plant

Line walkways, driveways, and patio edges with Moroccan Mound for a tidy, architectural border. The mounding form stays neat without pruning, and the short spines add subtle texture without being dangerous. Space 18–24 inches apart for a continuous low hedge effect in Tempe, Mesa, and Peoria landscapes.

Pool-Friendly & Low-Maintenance Beds

Moroccan Mound's compact growth, no leaf drop, and minimal water needs make it perfect near pools, courtyards, and HOA-maintained areas. It stays tidy year-round with virtually zero maintenance — no pruning, no deadheading, no pest issues.

Best Time to Plant Moroccan Mound in Phoenix

Fall (October–November) is the ideal planting window. Warm soil encourages root establishment while cooler air reduces transplant stress. Spring (February–April) is the second-best option. Moroccan Mound can actually be planted year-round in Phoenix — it's one of the few succulents tough enough to transplant even in summer with modest extra watering.

How to Plant Moroccan Mound

  1. Dig wide, not deep — hole should be 2–3x the root ball width, same depth
  2. Check for caliche — break through any hardpan layer to ensure drainage
  3. Backfill with native soil — Moroccan Mound tolerates poor soil; minimal amendment needed
  4. Spacing — 18–24 inches apart for ground cover; 24–30 inches for individual mounds
  5. Water basin — build a shallow 2-inch ring around the plant for the first few months
  6. Mulch — 1–2 inches of gravel mulch; avoid organic mulch which retains too much moisture

Watering Moroccan Mound in Phoenix

First Year Watering Schedule

Weeks 1–2: Every 3–4 days, deep and slow. Month 1–2: Every 5–7 days. Month 3–6: Every 10–14 days (every 7–10 days in peak summer). After Year 1: Every 14–21 days in summer; monthly or less in winter.

Drip Irrigation

Place one 0.5–1 GPH emitter 8–12 inches from the mound center. Moroccan Mound is extremely rot-resistant compared to many succulents but still prefers to dry out between waterings. Established plants can survive on rainfall alone in most years.

How fast does Moroccan Mound grow in Phoenix?
Moroccan Mound grows at a moderate pace, forming a dense 18–24 inch mound within 2–3 years. It continues to spread slowly outward over time, with mature clumps reaching 3–4 feet wide.

Is Moroccan Mound drought-tolerant once established?
Extremely — it's one of the most drought-tolerant succulents available. Established plants can survive on rainfall alone in Phoenix and go months without supplemental irrigation.

Is Moroccan Mound toxic?
Yes — like all Euphorbias, it produces a milky white latex sap that can severely irritate skin and eyes. Wear gloves and eye protection when handling or pruning. The sap of Euphorbia resinifera contains resiniferatoxin, one of the most potent irritants in the plant kingdom.

Can Moroccan Mound handle full Phoenix summer sun?
Absolutely — it's built for intense heat and sun. It handles reflected heat from walls, driveways, and pool decks without any sunburn or stress.

Does Moroccan Mound spread aggressively?
No. It spreads slowly and predictably by offsetting from the base. It's easy to contain and won't take over your garden. Simply remove any unwanted offsets if it grows beyond its allotted space.

You May Also Like

Gopher Plant — Another tough Euphorbia with blue-green foliage for a complementary mounding accent.
Firestick Euphorbia — Bright coral-red stick succulent for dramatic color contrast.
Blue Elf Aloe — Compact blue-green aloe rosettes that pair well with Moroccan Mound's columnar texture.
Ghost Aloe — Pale blue-white aloe for cool-toned contrast in desert beds.
Dragon Toes Agave — Small textured agave for a complementary accent alongside mounding Euphorbias.

How Many Moroccan Mound Do I Need?

Moroccan Mound spreads into broad cushions (18 to 24 inches per mound, merging to 3 to 4 feet over time), so for a rock garden carpet or slope cover space plants about 2 feet on center and let them knit together. Use the coverage table below to estimate counts, then round up for full slopes.

Area to cover Spacing Plants needed
50 sq ft 2 ft o.c. 13
100 sq ft 2 ft o.c. 25
200 sq ft 2 ft o.c. 50

For single architectural mounds or a tidy border, space 24 to 30 inches apart instead so each cushion keeps its clean dome shape.

Moroccan Mound Season-by-Season in Phoenix

  • Spring (Feb–Apr): Small yellow to orange flowers ring the stem tips and growth picks up. A strong second planting window as soil warms.
  • Summer (May–Sep): Built for it. Shrugs off full sun and reflected heat from walls and pool decks with no sunburn, and rides out the monsoon without rot thanks to its loose, gritty-soil preference. Among the few succulents tough enough to plant even mid-summer with a little extra water.
  • Fall (Oct–Nov): The ideal planting season: warm soil plus mild air give the fastest establishment.
  • Winter (Dec–Jan): Holds its blue-green structure year-round. It is hardier than most Euphorbias but still best protected when nights dip below about 25°F; keep it dry through cold, wet spells.

At a Glance

✔ Heat-Loving (Reflected-Heat Tolerant)   ✔ Drought-Tolerant   ✔ Evergreen   ✔ Pool-Friendly (Low-Litter)   ✔ Low-Maintenance   ✔ Deer & Rabbit-Resistant

Plant It With

  • Gopher Plant: another tough blue-green Euphorbia that echoes the mounding texture.
  • Firestick Euphorbia: coral-red stick form for dramatic color against the blue mounds.
  • Candelilla: slim wax-stem Euphorbia that adds vertical contrast in the same bed.
  • Desert Spoon: silver spherical accent that rises above the low cushions.

Is Moroccan Mound Right for Your Yard?

Moroccan Mound is one of the most foolproof choices for full-sun Phoenix yards: it wants 6-plus hours of sun, drains happily in caliche with little amendment, and asks for almost no water once rooted, making it ideal for rock gardens, slopes, and low borders. Not a fit if your spot is shaded or stays soggy. Note the sap contains resiniferatoxin, an extremely potent skin and eye irritant, so always wear gloves and eye protection and keep it away from high-traffic, kid, and pet zones.

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4.2 ★★★★★
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R. C. Harris Jr.
Lexington, US
★★★★★ 5
"Clearly the definitive biogrophy for generations to come."
Format: Hardcover
I have read many books about Joseph Smith the prophet, but none have been so informative and balanced as this one. Some of what makes this so brilliant is the autor's choice to include as much information as possible - regardless of it's implications. Richard L. Bushman does not shy away from the controversial, presenting Joseph as somebody who I can finally relate to as a human being, rather than some kind of perfect "way up there" godlike being that Primary and Sunday School (intentionally or not) portray him. It was a relief for me to read of Joseph's mistakes in addition to his many amazing accomoplishments as a prophet, mayor, general, presidential candidate and much more. I love how honest Brother Bushman is in the book's preface: "A believing historian like myself cannot [...] pretend nothing personal is at stake. For a character as controversial as Smith, pure objectivity is impossible. What I can do is to look frankly at all the sides of Joseph Smith, facing up to his mistakes and flaws. Covering up errors makes no sense in any case. Most readers do not believe in, nor are they interested in, perfection. We want to meet a real person." Brother Bushman has "undertaken to explore a side of Joseph Smith not adequately examined in other biogrophies: his religious thought." Thus, we are able to peer into the mind and thoughts of the prophet - to a degree never before accomplished. What motivated him to make the choices he made? Why did he sometimes seem to "lie" in regards to poligamy, the danites, his political motivations, etc? Why was he so "secretive" of his past, the BOM translation, his early visions, etc? All of these and other questions are addressed and we are given a deeper understanding by peering into the mind and "religious thought" of the prophet. For those wondering how much of Brother Bushman's previous work 'Joseph Smith and the beginnings of Mormonism' is contained in this work, he answers that in the preface: "Large portions of chapters 1, 2, 3 and 5" are recycled in this book. I can't praise this book enough. I loved it so much that I bought a second copy to loan out to friends from church. (Yes, I am an active LDS.) I also bought a copy for my Dad for Christmas. I highly recommend it to anyone who is interested in a true and balanced history of Joseph Smith, the prophet. It is true that it shows "negative" sides to the prophet, but these are all very well documented and could not be ignored. I for one appreciate the inclusion of all the facts, not just the ones that place Joseph in a good light. It is as historian Terry L. Givens states on the back cover: "Clearly the definitive biogrophy for generations to come. The most balanced, thorough, and insightful treatment to date--truly a masterful work."
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Reviewed in the United States on December 28, 2005
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Amazon Customer
Fort Morgan, US
★★★★★ 4
Good material for seminary class or testimony meeting, questionable history and biography
Format: Hardcover
Bushman' preface tells us that this "biography" is a "believers" perspective on Joseph Smith's life and time. Thus, Bushman's book is valuable as insight into how devout, believing, practicing Mormons view Joseph's life. To me, as a "gentile", the book seems like great material for a seminary class or a testimony meeting. The basic Mormon "testimony" statement goes something like "I have a testimony of the truth of the Book of Mormon and that Joseph Smith is a prophet of God." I also imagine that this book might be good material for missionary training. But I have some problems with the historical scholarship. (See the end of my review.) Regardless of my problems with Bushman's text, Joseph Smith is an interesting and complicated character. He has had a lasting impact, and fathered a religion that has members around the world. His life, as well as the religion and church he founded, is well worth studying. But then the same could be said of Ellen White, L. Ron Hubbard, Mary Baker Eddy, and many others. Bushman does give us a valuable, well written (but at times tedious), insight into a believer's perspective on Joseph. But the value of this book as history and biography is problematic. When the historical evidence suggests conflicting interpretations, or negative interpretations, of Joseph, and exposes some of the "rough edges", Bushman never deviates from his testimony that Joseph Smith is a prophet of God. Consequently Bushman always seems to be able to smooth the edges of this "rough stone rolling". In doing so there are some misrepresentations and omissions which diminish the value of this book as a serious study of Joseph's life and times. Bushman has solved the biography problem for believing Mormons who have waited over 60 years for an alternative, and antidote, to Fawn Brodie's "No one Knows my History". But I don't think he has transcended Brodie's work. If you are not a believing Mormon, a better introduction to Joseph Smith would be Robert Remini's short biography (182 pages), "Joseph Smith". Then tackle Bushman's tome (561 pages of text). Problems with Bushmans text: 1. Bushman, as Mormon historians and General Authorities have done for over 100 years, misrepresents and distorts the perspective of Josiah Quincy. A century ago B. H. Roberts claimed that Quincy was "on our side". In the prologue (pp. 1-7), Bushman represents Quincy as a benign "puzzled skeptic". In fact Quincy saw Joseph and his religious movement as an "evil fanaticism" and likens Joseph to Thomas Muntzer (Mulhausen) and Jan van Leydon (Munster). This is clearly stated in the opening paragraph of Quincy's essay, along with comments about "demoralizing doctrines", "still darker revelations", and the assertion that Joseph's religion is "subversive of every duty which we claim from the citizen". ( For the significance of the references to Mulhausen and Munster see Norman Cohn, The Pursuit of the Millennium, pp. 234-280 and Anthony Arthur, The Tailor-King). My concern is not with the merits of Quincy's essay. (You can read Quincy for yourself at [...]) Rather it is that Bushman's representation of Quincy as a benign "puzzled skeptic" is at best inaccurate. Quincy's puzzlement is of a very different nature than Bushman would have us believe. I think Quincy's statements might be closer to what Bushman call the "anti-Mormon argument" (p. 510). But Quincy's personal position on Joseph and his followers would be closer to Thomas Gregg's (p. 532). There are three other misrepresentations of Quincy. Towards the end of the book, Bushman quotes Quincy as saying the Nauvoo temple architecture is "odd and striking"(p. 504). But Quincy also said the temple was "grotesque"! In short he was not favorably impressed. On page 522 Bushman says "Quincy was surprised to hear Joseph invite a Methodist to preach from a Mormon pulpit." In Quincy's text the Methodist minister was clearly surprised at the invitation. But Quincy does not reveal his reaction to this invitation. Given Quincy's descriptions of the banter between Joseph and the minister, I think it would be more appropriate to say Quincy was at best amused. On page 560 Bushman says "Quincy saw in him `that kingly faculty that directs, as by intrinsic light." Bushman puts a period at the end of this quote when there should have been an ellipsis. The sentence concludes "the feeble or confused souls who are looking for guidance." Why did Bushman suggest that the sentence ended at "intrinsic light"? What was Quincy trying to say by this remark? Quincy clearly recognized Joseph as a natural and charismatic leader. While Quincy acknowledged Joseph's leadership strengths, this apparent compliment has to be tempered by the reference to "feeble or confused souls"? Also consider the Mulhausen and Munster references. I don't think that Quincy was in awe of Joseph, or impressed with Joseph in a positive way. Yet in the paragraph that contains this quote, Bushman is expressing his own sense of awe and marvel at Joseph's life and accomplishments. Bushman is entitled to his view of Joseph. But I don't think he is entitled to suggest that Quincy shared his view. 2. Bushman's discussion of the "View of the Hebrews" as a source for Joseph's writing the Book of Mormon (p. 96), fails to cite B. H. Roberts' extended essay documenting similarities between the two books. My concern is not with the merits of Roberts essay. The problem is that Bushman completely ignores Roberts essay in discussing this topic, as well as Roberts essay on archeological evidence for the Book of Mormon. (p. 92) (Roberts essays are published by Signature Books: "Studies of the Book of Mormon", 1985, [...]) I could cite more problems but I would greatly exceed what I think is the appropriate length for an Amazon review.
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Reviewed in the United States on March 26, 2006
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Scooter Reviews
Birmingham, US
★★★★★ 5
Like a freight train coming through...
Format: Paperback
I skimmed through a friend's paperback version and quickly realized that this book would require much more careful reading and study. I bought the Kindle version and spent 2 months carefully going through it. I honestly do not know how I missed this book when it came out and I'm embarrassed that it took me 7 years to find it. Like most LDS readers and reviewers here, this completely different approach to the Prophet's history throws you off while at the same time sucking you in. What's amazing to me is the way that Bushman tackles head-on the "problems" and "difficulties" with LDS history. As my title suggests, Bushman is like a freight train coming through Church history and it is a very welcome middle ground to both the Church version and the anti-Mormon version. As someone who has studied this stuff extensively, there was so much new for me in the book. For example, although I knew about the Zions Camp March, I never had actually learned that the whole expedition was an attempt to take back Jackson County lands by military means. Also present in the book are things that I've wondered but never been able to ask, such as all the different aspects of Joseph's practice of polygamy- including lying to Emma, sex with multiple wives, and marrying women who were already married. Bushman is unflinching and I feel this approach is vital for the internet age. As the "Joseph Smith Papers" continue to get published giving writers the good sources materials, I expect more of this open kind of historical inquiry to be written. Joseph's bad temper, his trusting of untrustworthy people, and his mismanagement of multiple situations need to be studied alongside his incredible accomplishments and daring. I agree with Bushman, who quotes Yale scholar Harold Bloom, that the King Follet discourse is one of the best sermons ever delivered in America. Bushman has a whole section dedicated to this one discourse, the climax of Joseph's theology and given at a time when so many things were going wrong for Joseph. I also agree with Bushman that it is a mystery why the King Follet discourse has not been canonized by the Church since it is equal to or superior to many of the revelations currently in the Doctrine & Covenants. Fantastic book and I would give it more stars if I could. The only drawback for me was that Bushman starts by describing Joseph's grandparents and parents before he gets to Joseph and this part bored me a little, but is important for putting Joseph in his historical context. Bushman's scholarly credentials are top-notch and LDS readers will be surprised at how the depth of Bushman's understanding of American history gives more meaning to early LDS church history. Although a patriarch and devout LDS member, Bushman is also one of the preeminent scholars of American history and it comes through in the book. I can see this being a huge benefit to non-Mormon readers who want to approach Joseph from a historical perspective than a believers' perspective. If you like this, I highly recommend you also read the author's "On the Road with Joseph Smith" which is a diary of Bushman's experiences with the book before and after it's release. Also, read Terryl Given's books starting with "By the Hand of Mormon".
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Reviewed in the United States on April 18, 2012
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Alex Thompson
West Palm Beach, US
★★★★★ 5
Very fair and academic
Format: Paperback
Very good book. I agree with the authors conclusion and felt the portrayal was both fair and academical.
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Reviewed in the United States on May 21, 2026
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C. Rohner
Bozeman, US
★★★★★ 5
As Close As You Will Get To Objectivity
Format: Paperback
If you have read "No Man Knows My History," you have to read "Rough Stone Rolling." The former biography was written by Fawn Brodie, a scholar who grew up LDS but left the church disenchanted and not believing that Joseph Smith was what he claimed to be--a prophet. The latter written by Bushman, a practicing LDS scholar who believes that Joseph Smith was a prophet. In the preface of "Rough Stone Rolling," Bushman makes the legitimate point that there will never be consensus on Joseph Smith's character or achievements. Furthermore, he confesses that as a believing historian, pure objectivity is impossible. Nonetheless, I think he comes closer to pure objectivity in this history than any other I have read on Joseph Smith. This has to be one of the best biographies I have ever read. The book is well written, loaded with historical fact, and any assumptions that are made are within detailed, historical contexts. Unlike Brodie's biography, it is very difficult to ascertain Bushman's own opinion. If he had not confessed his belief in the preface, you would wonder. Nowhere does Bushman try to convince you that Smith was a prophet and he is not afraid to explore Joseph Smith's weaknesses and shortcomings as a man. I am a believer so I admit that I may just relate to Bushman better than Brodie. Still, I know many practicing Mormons that would not like this book simply because they have to have Joseph Smith on a pedestal, untouchable, and locked in a glass case. I also know many faithful non-Mormons who believe that a prophet is certainly not a god but is definitely something more than human. Such readers will probably not care for this book either. I believe Joseph Smith was a prophet but I also know he was a man with weaknesses, like every other prophet that came before him. In Bushman's own words, "flawless characters are neither attractive or useful." This is a history of a man; it is not scripture. After boldly claiming heavenly visions, Joseph Smith penned a few great books of scripture that are well worth reading if you really want to explore the faith. Fawn Brodie takes the title for her biography from Joseph Smith's own admission in 1844 that "No Man Knows My History" and paints, in her opinion, the delusion and deceit behind Smith's confession. Bushman takes the title for his biography from Joseph Smith's own admission in 1843 that he is a "Rough Stone Rolling" and gives you the most real, honest, and fair assessment of his life that I have ever read. He gives you the man Joseph Smith, with his strengths and weaknesses, and leaves the opinions to the reader.
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Reviewed in the United States on November 15, 2013

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