SKU: 86935824738
french lavender seeds

french lavender seeds Lavender Seeds

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Description

french lavender seeds Lavender Seeds(Lavandula stoechas) Perennial BUT only hardy in zones 8 9. Some varieties of Lavender are too good to pass up. French Lavender, also known as Butterfly Lavender is zone hardy 8 9, meaning that for most of outdoor Canada it is best suited to grow French Lavender in a large clay pot, or simply as an annual. French Lavender is one of the most wonderfully fragrant Lavender in existence! Its beauty is old fashioned, classic, and utterly unparalleled as

(Lavandula stoechas) Perennial BUT only hardy in zones 8-9.

Some varieties of Lavender are too good to pass up. French Lavender, also known as Butterfly Lavender is zone hardy 8-9, meaning that for most of outdoor Canada it is best suited to grow French Lavender in a large clay pot, or simply as an annual. French Lavender is one of the most wonderfully fragrant Lavender in existence! Its beauty is old-fashioned, classic, and utterly unparalleled as its flowers stand uniquely coiffed with splendid upright purple bracts.

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Sowing: Start indoors 8-10 before the last frost. Direct sow in a pot after the risk of spring frost has passed. New transplants require slow hardening off of 2 weeks; gradually introduce to gentle wind, rain and shade before setting out permanently. During the hardening process transplants must not remain outdoors at night.

Growing tips: Drainage and sun exposure are the two most important considerations to successfully grow French Lavender. Clay pots (size 2 to 5 gallons) are slightly better than plastic as they tend to dry out faster, which is very important for French Lavender that does not like having wet roots for extended periods of time. Do not set pot in a saucer to collect water, especially in rainy seasons it may be a nightmare to any lavender.

Sun: Place pot in full sun even if it gets very hot there.

Soil: Do your best to increase drainage; make a unique potting mix that is 25% compost, 25% peat or grow medium, 50% drainage material i.e. sand, gravel, clay pebbles or broken down clay pot parts. The bottom of your pot, 1-2 inches, should be just gravel, clay or rock pebbles, and/or perlite.

Watering: Water abundantly upon planting in a pot. Water should not pool with the increased drainage as mentioned above. Water should drain out after a minute has passed. Once established only water after long droughts, meaning no rain beyond 3 weeks, during the first year. **If temperatures are extremely high, water no more than once a week.

Winter:  Lavandula stoechas is said to be hardy to -10 degrees but Canada's more frequent wet then cold Winters are a terrible combo. It can live outside if your drainage setup is impeccable and the pot is well above the ground. If you're unsure, store indoors in a cold space. 

Fertilizer: Only once in a while apply very low dose plant based fertilizer after watering when in a pot.

Cuttings/dividing: Easy to divide in Summer. Cut a stem from the main branch when it is 6 to 8 inches. Pinch off leaves of the last 3 to 4 inches, dip in rooting hormones, place in soil in a container. Water, keep moist, and place in bright lights but out of direct sun. Roots will start to grow out of the nodes where the leaves were pinched off.

 

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Reviewed in the United States on May 17, 2026
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Royce Green
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Format: eTextbook
Kevin M. Kruse’s One Nation Under God: How Corporate America Invented Christian America dismantles the enduring myth that the United States was founded as a “Christian nation.” Instead, Kruse demonstrates how this identity was deliberately constructed in the mid‑20th century as a political strategy. Beginning in the 1930s, business leaders alarmed by Franklin D. Roosevelt’s New Deal sought to counter what they perceived as government “slavery.” To resist these reforms, they partnered with clergy and promoted the idea of “freedom under God,” blending economic resistance with religious appeal. This alliance reached its zenith during Dwight Eisenhower’s presidency. Eisenhower expanded religion’s role in public life, inaugurating the National Prayer Breakfast, adding “under God” to the Pledge of Allegiance, and making “In God We Trust” the official national motto. These initiatives reshaped American identity, fueling a surge in church membership and embedding religious language into civic rituals. The phrase “one nation under God” became a widely accepted marker of patriotism, crossing political and denominational lines. Kruse’s central argument is that Christian nationalism was not inherited from the Founders but deliberately cultivated by corporate and political interests in the 20th century. By exposing its origins, he reveals how this “invented tradition” continues to shape and divide American politics today. C.S. Lewis, in The Screwtape Letters, anticipated this danger with remarkable clarity. He warned that the gravest temptation is not outright disbelief but the subtle corruption of faith—when Christianity is treated as a means to another end rather than as an end in itself. Lewis’s insight resonates with Kruse’s account: both show how faith can be co‑opted when believers confuse God’s kingdom with Caesar’s. History is important, but it is equally important that we do not allow bad history to repeat—or even to rhyme—when each stanza leads us further from God. Kruse provides the historical scaffolding, Lewis the theological discernment. Together they invite us to vigilance: to name the temptations of Christian nationalism, to resist its allure, and to anchor our communities in the truth that God’s kingdom cannot be co‑opted by worldly power.
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Reviewed in the United States on December 16, 2025

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