SKU: 97504817521
yucca dracaena plant

yucca dracaena plant 10 DRAGON TREE Dracaena Draco Canary Island Drago Blood Asparagus Yucca Evergreen Succulent Houseplant Orange Berry White Flower Seeds

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Description

yucca dracaena plant 10 DRAGON TREE Dracaena Draco Canary Island Drago Blood Asparagus Yucca Evergreen Succulent Houseplant Orange Berry White Flower SeedsDESCRIPTION: NAME: Dragon Tree OTHER COMMON NAMES: Canary Islands Dragon Tree Drago Dragon Blood Tree SCIENTIFIC NAME: Dracaena Draco syn. Asparagus Draco Yucca Draco COLOR: Greenish White Cream Flowers Coral Orange Berries PLANT SEEDS: Outdoors after frost Indoors weeks before last frost BLOOM TIME: Late Winter Early Spring Early Summer HARDINESS ZONE: 9 11 PLANT HEIGHT: 15 25' PLANT SPACING: 15 15' LIGHT REQUIREMENTS: Sun Part Shade Houseplant SOIL

DESCRIPTION:

NAME: Dragon Tree

OTHER COMMON NAMES: Canary Islands Dragon Tree / Drago / Dragon Blood Tree

SCIENTIFIC NAME: Dracaena Draco syn. Asparagus Draco / Yucca Draco

COLOR: Greenish White - Cream Flowers / Coral - Orange Berries

PLANT SEEDS: Outdoors after frost / Indoors weeks before last frost

BLOOM TIME: Late Winter - Early Spring / Early Summer

HARDINESS ZONE: 9 - 11

PLANT HEIGHT: 15 - 25'

PLANT SPACING: 15 - 15'

LIGHT REQUIREMENTS: Sun - Part Shade / Houseplant

SOIL & WATER PREFERENCES: Average - Dry

QUANTITY: 10 Seeds

OTHER: The awe-inspiring Dragon Tree is native to the Canary Islands & a few surrounding locations. It is a very popular landscape ornamental in tropical regions, & as a patio & houseplant in cooler climates. This Dracaena is a Royal Horticultural Society's Award of Garden Merit winner.

The Dragon Tree is fairly slow growing, having a single trunk for the first 10 - 15 years of its life before branching out. Once they begin branching out, the branches will continue to split every 10 – 15 years. These long lived trees can survive for hundreds of years, repeating this process over & over to form an intricately patterned umbrella shape. While their average height is 15 – 25’, these trees can grow to be well over 25’ in time, & often develop aerial roots with age.

The foliage of this evergreen succulent is blue-green in color, & the sword-shaped leaves reach 2’ long. The Dragon Tree’s bark starts out smooth, becoming red-striped & scaly over time. If the leaves or bark are cut, they ooze a red resin called “Dragon’s Blood”, which has several traditional medicinal uses. The seeds may be poisonous - do not eat them. This red sap has also been used as a varnish & colorant since ancient times.

Depending on the climate it is grown it, the Dragon Tree’s fragrant blooms will appear between late winter & early summer. As the seasons progress, the flowers will turn to lovely coral colored berries. Being an island native, Dragon Trees are well suited to growing in the salty & windy conditions of coastal regions. They are also quite drought tolerant.

The Dragon Tree is listed on the International Union for Conservation of Nature List of Threatened Species Red List as Vulnerable, & it is a protected species in some places.



* We also have White & Purple Dragon Fruit seeds in our store! *



* FREE SHIPPING ON ALL ADDITIONAL SEEDS!

PAY ONE FLAT SHIPPING FEE PER ORDER NO MATTER HOW MANY PACKS OF SEEDS YOU SELECT!

WE HAVE OVER 2,000 TYPES OF FLOWER, VINE, TREE, SHRUB, HERB, FRUIT, & VEGETABLE SEEDS TO CHOOSE FROM!!!

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SKU: 97504817521

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Los Angeles, US
★★★★★ 5
A Case for Jesus' Divine Self-Conception
Format: Kindle
This is a very meticulously reasoned argument attempting to show that Jesus had a Divine self-conception. That is, Jesus believed, and claimed, that he was God. Pitre begins by posing C.S. Lewis’ famous “trilemma” to the reader. If Jesus claimed to be God, we have three ways to respond – he was either a Liar, Lunatic, or Lord. Pitre’s work in this book strives to bring us back, face to face, with this trilemma. To accomplish this, Pitre needs to defeat another popular notion in the modern mind – that Jesus, or at least much of the Gospel material about him, was a “Legend.” If Pitre can show that Jesus did, in fact, historically claim Divinity, we will be forced to respond to his claim and answer Jesus’ own question for ourselves – “Who do you say that I am?” To accomplish this Pitre first attempts to show that the Gospels are historically reliable. He believes that, contrary to modern scholarly opinion, the Gospels were indeed written by the authors they have been attributed to (Matthew, Mark, Luke, and John), that they were intended to portray historically accurate biographical pictures of Jesus, and that they were written much more closely to the time of Jesus than liberal scholars assume (Pitre tentatively dates the synoptic Gospels all before the destruction of the Temple in AD 70). These three pieces of evidence – authorship, intent, and dating – all lead Pitre to the conclusion that the Gospels give us historically accurate information about Jesus. After setting the stage by arguing for the accuracy of our sources, Pitre delves into the synoptic Gospels (Matthew, Mark, and Luke) and tries to show that although it is not always explicit (i.e. Jesus doesn’t say “I am God, worship Me.”) even the synoptics portray Jesus as claiming Divinity. Using evidence such as Jesus’ use of the titles “Son of Man” and “I Am,” prophesy from the book of Daniel, Jesus’ “stilling of the storm,” the transfiguration, the pronouncement of the forgiveness of the parlytic’s sins, the riddle about the Son of David being David’s “Lord,”, the crucifixion, and the resurrection, Pitre makes his case. In the end, he believes that not only do the Gospel authors portray Jesus as Divine, but that these claims came from Jesus himself. Thus we are led, full circle, back to the trilemma. We can call Jesus Liar, Lunatic, or Lord, but not, according to Pitre, a Legend. This was a really interesting read from a conservative scholar. His exegesis of many Gospel passages illuminate how the Hebrew Scriptures provide a much needed backdrop for understanding each story. The Gospels are much more nuanced than we might first think and oftentimes one saying or image may evoke whole passages or concepts from the Old Testament that would have been apparent to early Jewish readers. As Pitre argues, understanding the Jewish context of the synoptic authors helps in understanding their Christology. In the end, I agree with Pitre that the Gospels are generally more historically accurate than “mainstream” scholars give them credit for. I think it’s plausible that the Gospel titles reveal their true authors and that they were written fairly early after Jesus’ death (before the fall of Jerusalem). I also agree that the Synoptics may implicitly ascribe Divinity to Jesus – although I don’t think that is an open and shut case. If there were more explicit cases in the synoptic Gospels where Jesus claimed Divinity, it would help his case. It still seems to me the only explicit sayings we have come from the Gospel of John, which even Pitre doesn’t seem to argue is historically reliable (at least he doesn’t focus on this in the book). It’s probably outside the scope of this book, but I would have loved to see Pitre address the idea of Jesus as Apocalyptic Prophet. He interacts with several scholars who accept this notion (EP Sanders, Dale Allison, Bart Ehrman, John Meier) and it’s a viable option in the world of Historical Jesus scholarship. I think it’s a relevant topic in all discussions surrounding a Historical Jesus and can be a large factor in how one answers the question of Jesus’ identity. This study is worth reading regardless of your theological persuasion, and Pitre’s arguments deserve serious consideration.
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Reviewed in the United States on February 3, 2016
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Verified Purchase
ShopWeez
Omaha, US
★★★★★ 5
Relief for dry mouth without gum irritation
Big improvement for users with sensitive gums. These relieve dry mouth during the night almost as well as the regular tabs. Some complained about a residual gel left on the gums. 🙄Just wipe it off. It’s a small thing.
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Reviewed in the United States on May 4, 2026
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Verified Purchase
Bronx Mike
Battle Creek, US
★★★★★ 5
An easy fix for dry mouth
Excellent for dry mouth.
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Reviewed in the United States on May 6, 2026
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Verified Purchase
Discerning Buyer
Birmingham, US
★★★★★ 1
This version doesn’t work
I used these 2 nights in a row. I was hoping Oracoat found a solution to the problem people like me have with the regular Xylimelts: irritation of gums. As others have noted the “sensitive” version doesn’t melt and the goo that remains can be difficult to remove. I didn’t have too much trouble after the first night. However, the second day after use, it was so hard to get the remains out, I wound up with a very sore spot from digging it out. I will toss the rest. It’s too bad this effort fizzled. I hope Oracoat will find a solution For sensitive mouths. In the b meantime, I will use the original for a few nights and then stop before repeating. The idea behind the original product is fantastic. Unfortunately this attempt to make it usable for people with sensitive mouths hasn’t worked. Please try again.
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Reviewed in the United States on March 25, 2025
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Verified Purchase
Masey
Chelsea, US
★★★★★ 5
Helped with Dry Mouth
Followed the instructions on the box and everything turned out amazing! Absolutely love the results and relief I felt
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Reviewed in the United States on April 21, 2026

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