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Description
60s a line dress Size 6 Pink 1960s Dress - Femme Office Bombshell 60s Tailored ChicSo pristine! This Marilyn style tailored dress is an early 60s wiggle worthy design, with a chiffon bodice and A line skirt. It's sleeveless with radiant gathers along the jewel neckline, a pert bustline and nipped waist. The skirt is faced in taffeta. Size 5 to 6 Measurements Bust 35. 5, Waist 25. 5, Hip 36; Neck to Waist 15, Neck to Hem 38 Inches Era 1960s Label " AN ORIGINAL jr. theme NEW YORK " at back neck Materials Springtime pastel pink linen
So pristine! This Marilyn style tailored dress is an early 60s wiggle-worthy design, with a chiffon bodice and A-line skirt. It's sleeveless with radiant gathers along the jewel neckline, a pert bustline and nipped waist. The skirt is faced in taffeta.Size
5 to 6
Measurements
Bust 35.5, Waist 25.5, Hip 36; Neck to Waist 15, Neck to Hem 38 Inches
Era
1960s
Label
" AN ORIGINAL / jr. theme / NEW YORK " at back neck
Materials
Springtime pastel pink linen-like shantung (probably a silk blend) and matching silky frosted chiffon, pink taffeta skirt facings
Closure
Center back synthetic zipper
Condition
Excellent
Condition Detail
Very near mint, appears unworn, the label has a small abraded hole, there are narrow belt loops but no belt
Washing Instructions
Dry clean
Please note: All measurements (bust - waist - hip) are the maximum body measurements that will fit the item. These measurements already have ease subtracted and they are not actual fabric widths. To get actual fabric widths add two inches at the bust - one inch at the waist and two inches at the hip.
Size listed is a modern size. Any available vintage size is noted in the Label description. Please remember vintage sizes and modern sizes can vary a great deal.
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4.1 ★★★★★
Based on 14 reviews
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Product Reviews
★★★★★ 5
An important and interesting read; well written and researched
Format: Hardcover
The author uses personal experiences to illustrate and enliven the text. Ms. Bucar challenges us to look at our own reactions, thoughts and practices.
I would recommend this book for discussion at my book club.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 1, 2022
★★★★★ 1
Not what I was hoping for
Format: Paperback
I've been interested in the topic of religious appropriation ever since I saw my non-Tibetan neighbor hang Tibetan prayer flags on his front porch. And when I lived in Japan, I saw that non-Christian Japanese appropriated all of the trappings of Western Christian wedding ceremonies. So I had high hopes for this book. But it reads like a very looooong, and also very academic sermon on the evils of capitalism, western hegemony, and other such terms. There is not an ounce of humor in any of this book.
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Reviewed in the United States on January 25, 2026
★★★★★ 5
Fascinating and well written
Format: Hardcover
This is one of those books that makes you re-see everyday things with new awareness and a more critical eye. Well-researched, organized and written. Highly recommend!
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Reviewed in the United States on October 3, 2022
★★★★★ 1
Pop culture: yoga, croases, costumes, tattoos of sacred symbols …is not religious appropiation.
Format: Hardcover
Neither are Christmas trees, a pagan tradition, except to religious fundamentalists. Religion, all religions … which are all patriarchal by origin and definition is to be challenged for hypocrisy … see Madonna for in your face pop blasphemy. This is not scholarship.
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Reviewed in the United States on January 20, 2023
★★★★★ 5
An Invitation to Better Dialogue
Format: Paperback
Perry Schmidt-Leukel has tackled one of the most difficult intellectual minefields of all - religious pluralism. I admire his attempt, desire and intentions. This work is based off of a 2015 Gifford lecture in Glasgow.
Religious Pluralism is one of the three possible stances that address the Problem of Religious Diversity. The other two stances are significantly more common and also close sisters - Exclusivism and Inclusivism. Pluralism is the most radical stance but also one most needed in a globally-connected world with seemingly ineradicable conflict and violence.
One can safely ignore, by the way, the stance that all religions are nothing but projections of immature minds (Naturalism); this is a gaslighting position which tries to throw the baby out with the bathwater and does not really address the issue of religious diversity. Religion should be treated with the seriousness it is due and humans are inherently homo religiosus as history and culture attest.
There are several reasons why Pluralism should be considered the superior stance. First, it is the most pragmatic as alluded to in my above statement on conflict. Second, if one understands Truth as something that no human or group of humans can ever have a monopoly on then Pluralism makes more sense than the other two. I should add that we should approach understanding of Truth more as a peregrination than as some fixed or static destination.
Third, much of religious diversity is due to historical, cultural and especially linguistic differences but if we spend time in interreligious dialogue, we can begin to see that the religions are often saying the same things but using different jargon. The jargon should not be confused with Reality or Truth. As humans, we must continually be humbled by our lowly ability to understand reality as it is in itself and our immense limitations of language. Language too often creates division and can also circumscribe our ability to understand. Yet, it is all we really have to communicate with.
Perry spends some time first outlining what a program of sustained interreligious dialogue would look like and some foundational principles. He then addresses some of the biggest elephants in the room - The Son, The Prophet and The Buddha - and how we can approach possible reconciliation, or at least how we can begin to frame the discussion. The other main issue is the problem of a Creator God in Buddhism.
If I were to offer a point of criticism to Perry's approach it is that he does not include in his discussion Philosophical Religions such as Platonism/Neoplatonism and Panentheism. However, I understand that would have really complicated things and he clearly wanted to only focus on the main traditional religions.
Perry then finishes up with a very fresh and thought-provoking discussion on a fractal interpretation of religion. That may be the most profound chapter of the book.
The book is full of insight but should be taken as only an overview (albeit a very good one) and a hopeful beginning to more in-depth analysis and discussion. I look forward to reading more from Schmidt-Leukel and I hope more people can move from their exclusivist and inherently conflict-bound view of the world to a more peaceful and uniting view of the very same one reality we are all experiencing and are all a small part of.
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Reviewed in the United States on January 18, 2026
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