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philodendron genus

philodendron genus Philodendron atabapoense 6" Pot / Self Watering / Without Pot

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Description

philodendron genus Philodendron atabapoense 6" Pot / Self Watering / Without PotKey Highlights Philodendron atabapoense The Philodendron atabapoense is highly sought after as a houseplant due to its fast growing, climbing nature and adaptability to indoor conditions. While it thrives in humidity, this plant is surprisingly resilient and can tolerate short dry periods if necessary. Its long, narrow leaves feature deep green tops and striking maroon purple undersides, giving it an exotic appearance. It is a hemi epiphytic plant

Key Highlights - Philodendron atabapoense 

  1. The Philodendron atabapoense is highly sought after as a houseplant due to its fast-growing, climbing nature and adaptability to indoor conditions.
  2. While it thrives in humidity, this plant is surprisingly resilient and can tolerate short dry periods if necessary.
  3. Its long, narrow leaves feature deep green tops and striking maroon-purple undersides, giving it an exotic appearance.
  4. It is a hemi-epiphytic plant that climbs trees in its native habitat and benefits from a moss pole or trellis indoors to encourage larger, elongated leaves.

The Philodendron atabapoense is a striking rare climbing philodendron that has gained popularity among plant collectors due to its elongated, lance-shaped leaves with deep green tops and contrasting maroon undersides. Unlike more common philodendrons, it has a sleek, refined appearance that makes it stand out in any indoor or outdoor plant collection. 

Philodendron atabapoense grows great indoors while maintaining an impressive size, making it a favorite among houseplant enthusiasts. When given proper support, such as a moss pole or trellis, it will produce longer, more dramatic leaves, enhancing its visual impact. In the wild, it grows as an epiphyte, climbing trees and reaching for sunlight while absorbing moisture and nutrients from the humid air. 

Native to the tropical rainforests of Venezuela and Brazil, this plant has long, narrow arrow-shaped leaves with a deep green upper surface and a burgundy to maroon underside with an illustrious shine and sheen.

This color contrast gives it an exotic appearance that is highly appealing to plant collectors.

The plant is also known for its fast-growing nature, especially when provided with adequate support, humidity, and indirect light.

When grown indoors, this Philodendron typically grows up to 6 feet tall and 3 feet wide, depending on its support structure.

In its natural habitat, it can climb much higher, reaching over 10 feet. The leaves can grow significantly longer when provided with optimal conditions, adding to their appeal as a large, dramatic houseplant. 

The flowers of Philodendron atabapoense are small and greenish-white in color. Its blooms consist of a spathe and spadix, which are typical of the Araceae family. The spathe is usually green or maroon on the outside and pale inside, enclosing the spadix that contains tiny flowers. However, it rarely flowers indoors, as it requires specific environmental triggers, including high humidity and warm temperatures. 

One unique aspect of Philodendron atabapoense is its epiphytic and hemi-epiphytic nature, meaning it can grow both in soil and attached to trees. This versatility allows it to adapt well to different growing conditions. It also has a high tolerance for humidity fluctuations, making it easier to care for than some other tropical plants. Its leaves have a leathery texture, helping reduce moisture loss and allowing it to thrive in various indoor environments. 

When and How to Water Your Philodendron atabapoense 

Like other drought-tolerant plants, the Philodendron atabapoense is an excellent choice for plant enthusiasts who prefer low-maintenance greenery. This species can withstand occasional dry spells, thanks to its ability to store moisture in its roots. However, while it is resilient, it thrives best when provided with consistent moisture, allowing the soil to dry out slightly between waterings. Overwatering can lead to root rot, so a well-draining potting mix is essential to prevent standing water.

In the spring and summer, during the active growing seasons, it requires more frequent watering to support its vigorous growth. Water the plant thoroughly when the top 1-2 inches of soil becomes dry, ensuring even hydration. The frequency of watering largely depends on environmental factors such as humidity, light exposure, and pot size. If grown outdoors, the plant may require more frequent watering during hot, dry periods. 

In fall and winter, during the dormant season, your Philodendron enters a slower growth phase and requires less water. Watering should be reduced to prevent excessive moisture build-up in the soil. Ensure the soil is dry at least halfway before the next watering. Maintaining proper humidity levels indoors can help prevent dehydration, but misting is generally unnecessary unless the air is extremely dry. 

Light Requirements – Where to Place Your Philodendron 

When grown indoors as a houseplant, this plant thrives in bright, indirect light. It should be placed near a window with filtered sunlight, such as a north or east-facing window, where it can receive 6 to 8 hours of indirect light daily.

Too much direct sunlight can scorch its leaves, while insufficient light may lead to leggy growth and slower development.

Grow lights can supplement natural light if necessary, ensuring consistent growth throughout the year.

For outdoor cultivation, this Philodendron prefers dappled sunlight or partial shade, similar to its natural rainforest habitat.

It can tolerate morning sun but should be protected from harsh afternoon rays to prevent leaf damage.

If grown under a tree canopy or shaded patio, it will flourish with at least 5 to 6 hours of bright, indirect light daily. In tropical climates, it can be grown outdoors year-round with proper light exposure. 

Optimal Soil & Fertilizer Needs 

The Philodendron atabapoense favors very airy, sandy soil that drains well. Avoid using dense, compacted soils that trap excess water, leading to root rot. Instead, make or buy a well-draining potting mix, or ideally use our specialized potting mix that contains 5 natural substrates and mycorrhizae to promote the development of a strong root system that helps your Philodendron to thrive.

For optimal growth, fertilize Philodendron atabapoense once a year in their actively growing season which is typically spring using a ratio of about 5-10-5 (NPK). Organic options like fish emulsion or worm castings can also boost soil nutrition. Stop feeding in the dormant months when the plant’s growth slows. 

Hardiness Zones & More 

When grown indoors as a houseplant, it prefers temperatures between 65°F and 80°F and humidity levels above 50%. Keeping it in a warm, humid environment mimics its natural tropical habitat, promoting lush growth. Avoid placing it near cold drafts, air conditioners, or heating vents, as extreme temperature fluctuations can stress the plant.

In the United States, this is mostly an indoor plant, but if you live in southern Florida or Hawaii then you can cultivate it outdoors in USDA zones 9-11.

It prefers high humidity and bright, indirect light similar to its rainforest origin.

If growing outdoors in cooler climates, it should be brought inside when temperatures drop below 50°F to prevent cold damage. 

If you are concerned about humidity or notice browning edges on your plant leaves. This addition will dramatically improve the health of your philodendrons. 

Wildlife – Philodendron Flowers Attract the Following Friendly Pollinators  

The Philodendron atabapoense flowers are known to attract a variety of pollinators such as bees, butterflies, hummingbirds, and beetles in their natural habitat. While the plant is primarily grown for its stunning foliage, when it does flower, these pollinators help with its reproductive cycle.

Butterflies
Bees
Hummingbirds
Lady Bugs
Multi Pollinators
Other Birds

According to the ASPCA, Philodendron atabapoense is mildly toxic to humans, and pets such as cats and dogs. The plant contains calcium oxalate crystals, which can cause oral irritation, excessive drooling, and gastrointestinal discomfort if ingested in a large amount. It is safe to touch and handle, making it a popular choice for indoor houseplants.  

How to Propagate Philodendron atabapoense 

The Philodendron atabapoense can be easily propagated through stem cuttings. Select a healthy stem with at least one node and a few leaves, then cut just below the node using sterilized shears. The cutting can be rooted in water or moist sphagnum moss before transferring it to soil. Keep the propagation medium consistently moist and place it in bright, indirect light to encourage root development. 

The Bottom Line 

Overall, the Philodendron atabapoense is a remarkable climbing philodendron with elegant foliage, rapid growth, and stunning leaf contrast. Its adaptability to indoor and outdoor conditions, along with its unique maroon undersides, makes it a favorite among plant collectors. Whether grown on a moss pole or allowed to trail in a hanging basket, it adds a touch of tropical beauty to any space. With proper care, including bright indirect light, well-draining soil, and regular humidity, it will flourish and become a standout feature in any plant collection. Order your very own Philodendron atabapoense for sale today! 

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Amazon Customer
Lake Worth, US
★★★★★ 4
Good material for seminary class or testimony meeting, questionable history and biography
Format: Hardcover
Bushman' preface tells us that this "biography" is a "believers" perspective on Joseph Smith's life and time. Thus, Bushman's book is valuable as insight into how devout, believing, practicing Mormons view Joseph's life. To me, as a "gentile", the book seems like great material for a seminary class or a testimony meeting. The basic Mormon "testimony" statement goes something like "I have a testimony of the truth of the Book of Mormon and that Joseph Smith is a prophet of God." I also imagine that this book might be good material for missionary training. But I have some problems with the historical scholarship. (See the end of my review.) Regardless of my problems with Bushman's text, Joseph Smith is an interesting and complicated character. He has had a lasting impact, and fathered a religion that has members around the world. His life, as well as the religion and church he founded, is well worth studying. But then the same could be said of Ellen White, L. Ron Hubbard, Mary Baker Eddy, and many others. Bushman does give us a valuable, well written (but at times tedious), insight into a believer's perspective on Joseph. But the value of this book as history and biography is problematic. When the historical evidence suggests conflicting interpretations, or negative interpretations, of Joseph, and exposes some of the "rough edges", Bushman never deviates from his testimony that Joseph Smith is a prophet of God. Consequently Bushman always seems to be able to smooth the edges of this "rough stone rolling". In doing so there are some misrepresentations and omissions which diminish the value of this book as a serious study of Joseph's life and times. Bushman has solved the biography problem for believing Mormons who have waited over 60 years for an alternative, and antidote, to Fawn Brodie's "No one Knows my History". But I don't think he has transcended Brodie's work. If you are not a believing Mormon, a better introduction to Joseph Smith would be Robert Remini's short biography (182 pages), "Joseph Smith". Then tackle Bushman's tome (561 pages of text). Problems with Bushmans text: 1. Bushman, as Mormon historians and General Authorities have done for over 100 years, misrepresents and distorts the perspective of Josiah Quincy. A century ago B. H. Roberts claimed that Quincy was "on our side". In the prologue (pp. 1-7), Bushman represents Quincy as a benign "puzzled skeptic". In fact Quincy saw Joseph and his religious movement as an "evil fanaticism" and likens Joseph to Thomas Muntzer (Mulhausen) and Jan van Leydon (Munster). This is clearly stated in the opening paragraph of Quincy's essay, along with comments about "demoralizing doctrines", "still darker revelations", and the assertion that Joseph's religion is "subversive of every duty which we claim from the citizen". ( For the significance of the references to Mulhausen and Munster see Norman Cohn, The Pursuit of the Millennium, pp. 234-280 and Anthony Arthur, The Tailor-King). My concern is not with the merits of Quincy's essay. (You can read Quincy for yourself at [...]) Rather it is that Bushman's representation of Quincy as a benign "puzzled skeptic" is at best inaccurate. Quincy's puzzlement is of a very different nature than Bushman would have us believe. I think Quincy's statements might be closer to what Bushman call the "anti-Mormon argument" (p. 510). But Quincy's personal position on Joseph and his followers would be closer to Thomas Gregg's (p. 532). There are three other misrepresentations of Quincy. Towards the end of the book, Bushman quotes Quincy as saying the Nauvoo temple architecture is "odd and striking"(p. 504). But Quincy also said the temple was "grotesque"! In short he was not favorably impressed. On page 522 Bushman says "Quincy was surprised to hear Joseph invite a Methodist to preach from a Mormon pulpit." In Quincy's text the Methodist minister was clearly surprised at the invitation. But Quincy does not reveal his reaction to this invitation. Given Quincy's descriptions of the banter between Joseph and the minister, I think it would be more appropriate to say Quincy was at best amused. On page 560 Bushman says "Quincy saw in him `that kingly faculty that directs, as by intrinsic light." Bushman puts a period at the end of this quote when there should have been an ellipsis. The sentence concludes "the feeble or confused souls who are looking for guidance." Why did Bushman suggest that the sentence ended at "intrinsic light"? What was Quincy trying to say by this remark? Quincy clearly recognized Joseph as a natural and charismatic leader. While Quincy acknowledged Joseph's leadership strengths, this apparent compliment has to be tempered by the reference to "feeble or confused souls"? Also consider the Mulhausen and Munster references. I don't think that Quincy was in awe of Joseph, or impressed with Joseph in a positive way. Yet in the paragraph that contains this quote, Bushman is expressing his own sense of awe and marvel at Joseph's life and accomplishments. Bushman is entitled to his view of Joseph. But I don't think he is entitled to suggest that Quincy shared his view. 2. Bushman's discussion of the "View of the Hebrews" as a source for Joseph's writing the Book of Mormon (p. 96), fails to cite B. H. Roberts' extended essay documenting similarities between the two books. My concern is not with the merits of Roberts essay. The problem is that Bushman completely ignores Roberts essay in discussing this topic, as well as Roberts essay on archeological evidence for the Book of Mormon. (p. 92) (Roberts essays are published by Signature Books: "Studies of the Book of Mormon", 1985, [...]) I could cite more problems but I would greatly exceed what I think is the appropriate length for an Amazon review.
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Reviewed in the United States on March 26, 2006
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Scooter Reviews
Battle Creek, US
★★★★★ 5
Like a freight train coming through...
Format: Paperback
I skimmed through a friend's paperback version and quickly realized that this book would require much more careful reading and study. I bought the Kindle version and spent 2 months carefully going through it. I honestly do not know how I missed this book when it came out and I'm embarrassed that it took me 7 years to find it. Like most LDS readers and reviewers here, this completely different approach to the Prophet's history throws you off while at the same time sucking you in. What's amazing to me is the way that Bushman tackles head-on the "problems" and "difficulties" with LDS history. As my title suggests, Bushman is like a freight train coming through Church history and it is a very welcome middle ground to both the Church version and the anti-Mormon version. As someone who has studied this stuff extensively, there was so much new for me in the book. For example, although I knew about the Zions Camp March, I never had actually learned that the whole expedition was an attempt to take back Jackson County lands by military means. Also present in the book are things that I've wondered but never been able to ask, such as all the different aspects of Joseph's practice of polygamy- including lying to Emma, sex with multiple wives, and marrying women who were already married. Bushman is unflinching and I feel this approach is vital for the internet age. As the "Joseph Smith Papers" continue to get published giving writers the good sources materials, I expect more of this open kind of historical inquiry to be written. Joseph's bad temper, his trusting of untrustworthy people, and his mismanagement of multiple situations need to be studied alongside his incredible accomplishments and daring. I agree with Bushman, who quotes Yale scholar Harold Bloom, that the King Follet discourse is one of the best sermons ever delivered in America. Bushman has a whole section dedicated to this one discourse, the climax of Joseph's theology and given at a time when so many things were going wrong for Joseph. I also agree with Bushman that it is a mystery why the King Follet discourse has not been canonized by the Church since it is equal to or superior to many of the revelations currently in the Doctrine & Covenants. Fantastic book and I would give it more stars if I could. The only drawback for me was that Bushman starts by describing Joseph's grandparents and parents before he gets to Joseph and this part bored me a little, but is important for putting Joseph in his historical context. Bushman's scholarly credentials are top-notch and LDS readers will be surprised at how the depth of Bushman's understanding of American history gives more meaning to early LDS church history. Although a patriarch and devout LDS member, Bushman is also one of the preeminent scholars of American history and it comes through in the book. I can see this being a huge benefit to non-Mormon readers who want to approach Joseph from a historical perspective than a believers' perspective. If you like this, I highly recommend you also read the author's "On the Road with Joseph Smith" which is a diary of Bushman's experiences with the book before and after it's release. Also, read Terryl Given's books starting with "By the Hand of Mormon".
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Reviewed in the United States on April 18, 2012
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Verified Purchase
Alex Thompson
Chelsea, US
★★★★★ 5
Very fair and academic
Format: Paperback
Very good book. I agree with the authors conclusion and felt the portrayal was both fair and academical.
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Reviewed in the United States on May 21, 2026
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Verified Purchase
C. Rohner
Battle Creek, US
★★★★★ 5
As Close As You Will Get To Objectivity
Format: Paperback
If you have read "No Man Knows My History," you have to read "Rough Stone Rolling." The former biography was written by Fawn Brodie, a scholar who grew up LDS but left the church disenchanted and not believing that Joseph Smith was what he claimed to be--a prophet. The latter written by Bushman, a practicing LDS scholar who believes that Joseph Smith was a prophet. In the preface of "Rough Stone Rolling," Bushman makes the legitimate point that there will never be consensus on Joseph Smith's character or achievements. Furthermore, he confesses that as a believing historian, pure objectivity is impossible. Nonetheless, I think he comes closer to pure objectivity in this history than any other I have read on Joseph Smith. This has to be one of the best biographies I have ever read. The book is well written, loaded with historical fact, and any assumptions that are made are within detailed, historical contexts. Unlike Brodie's biography, it is very difficult to ascertain Bushman's own opinion. If he had not confessed his belief in the preface, you would wonder. Nowhere does Bushman try to convince you that Smith was a prophet and he is not afraid to explore Joseph Smith's weaknesses and shortcomings as a man. I am a believer so I admit that I may just relate to Bushman better than Brodie. Still, I know many practicing Mormons that would not like this book simply because they have to have Joseph Smith on a pedestal, untouchable, and locked in a glass case. I also know many faithful non-Mormons who believe that a prophet is certainly not a god but is definitely something more than human. Such readers will probably not care for this book either. I believe Joseph Smith was a prophet but I also know he was a man with weaknesses, like every other prophet that came before him. In Bushman's own words, "flawless characters are neither attractive or useful." This is a history of a man; it is not scripture. After boldly claiming heavenly visions, Joseph Smith penned a few great books of scripture that are well worth reading if you really want to explore the faith. Fawn Brodie takes the title for her biography from Joseph Smith's own admission in 1844 that "No Man Knows My History" and paints, in her opinion, the delusion and deceit behind Smith's confession. Bushman takes the title for his biography from Joseph Smith's own admission in 1843 that he is a "Rough Stone Rolling" and gives you the most real, honest, and fair assessment of his life that I have ever read. He gives you the man Joseph Smith, with his strengths and weaknesses, and leaves the opinions to the reader.
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Reviewed in the United States on November 15, 2013
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J. A. White
Lexington, US
★★★★★ 3
Comprehensive, but not convincing to this non-believer
Format: Paperback
Having previously read Fawn Brodie's , I read this one to get the believer's view. Bushman is at his best describing the evolution of Smith's thinking and revelations. Although the book is long, it is well written and authoritative. It gives a deeper understanding of Smith's religious philosophy than does Brodie's book. To his credit, Bushman confronts many of the crucial controversies surrounding Smith. From my non-believer's perspective, however, the defenses of Smith are not remotely convincing. Some examples: 1. DNA analysis shows without question that the American Indians came from east Asia. This fact is in direct contradiction of the traditional LDS view that Native Americans are lost Israelites. Bushman argues that Smith may have been writing about a small tribe somewhere in New York, or about people outside North America altogether. Within a few pages, Bushman has forgotten about this controversy altogether, and happily describes the Book of Mormon as a history of the American Indians. 2. Smith made the huge mistake of reproducing parts of the hieroglyphics he claims to have interpreted as the "Book of Abraham." These documents have been translated by scholars and have nothing to do with Abraham. Bushman (pp. 291-2) puts forth the argument that Smith's translation may not have been a true translation, but instead may have been a divine revelation simply inspired by the presence of the scrolls. Bushman suggests the same for the Book of Mormon. This is a truly shocking stance for an LDS believer to take: if Smith's "translations" weren't translations, why should anyone believe that his revelations were divinely inspired? Ironically, Bushman's view here sounds much like Brodie's: Not anticipating that scholars would use the Rosetta stone to translate hieroglyphics, Smith imagined that bogus translations would not be found out. 3. Smith repeatedly lied about whether he and the Saints were practicing polygamy. Bushman's defense of Smith in this context reminds me of Bill Clinton's statements regarding Monica Lewinsky: Smith held a secret definition of the term "polygamy," and thus felt free to mislead (or lie) with impunity. The facts, as reported by both Brodie and Bushman, support the conclusion that Smith coerced women into his bed by arguing that their eternal salvation was at stake. The stain of Smith's lustful "revelation" regarding polygamy continues to haunt the LDS, which claims to recoil from earthly polygamy but argues that men (not women) get to have harems in heaven. Despite these complaints, I recommend this book to non-believers who are patient enough to get through it. I feel that I have much greater insight into the LDS mindset than I did before.
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Reviewed in the United States on April 21, 2008

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