SKU: 29189382883
fairdale gravel bike

fairdale gravel bike Fairdale Weekender Nomad Bike Matte Army Green

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Description

fairdale gravel bike Fairdale Weekender Nomad Bike Matte Army GreenThe Fairdale Nomad version of the Weekender is made to travel. While it can easily handle being a weekday commuter on rough city roads, it really shines when you take it for a long haul. The Weekender Nomads 100% 4130 chromoly frame and fork will welcome virtually anything that you can throw at it. This is our top of the line Weekender, and it comes equipped with an amazing parts build, like a SRAM Apex 1x derailleur and shifter, Avid disc brakes,

The Fairdale Nomad version of the Weekender is made to travel. While it can easily handle being a weekday commuter on rough city roads, it really shines when you take it for a long haul.

The Weekender Nomad’s 100% 4130 chromoly frame and fork will welcome virtually anything that you can throw at it. This is our top of the line Weekender, and it comes equipped with an amazing parts build, like a SRAM Apex 1x derailleur and shifter, Avid disc brakes, SRAM Apex 1 cranks and Maxxis semi-knobby tires.

The MX features the Weekender’s redesigned geometry that is built around 27.5 x 2.1" tires, and also leaves plenty of space for compatibility with 700c wheels if you ever feel like changing it up.

Matte Army Green available in Small, Medium, Large, and X-Large.

*Please note that the X-Small and Small Weekenders use 27.5 x 1.65" Maxxis tires and these frame sizes are not compatible with 700c wheels.

Sizing

Small: 5'2" 5'7" height
Medium: 5'7" - 5'10" height
Large: 5'9" - 6'1" height
X-Large: 6'1"+ height

Sizing is approximate. Please consult with your local bike shop to assist with fit. 

Specs

Frame: 100% Chromoly, Disc, with Rack and Fender mounts (M/L 700c Compatible)
Fork: 100% Chromoly. One-piece Machined Steerer Tube 
Handlebar: FSA NS Adventure (S=400mm, M/L=420mm, XL=440mm)
Stem: 6061-T6 Forged Aluminum (60mm S, 70mm M, 80mm L and XL)
Headset: FSA, Sealed Integrated, 45º/45º
Brake Lever: SRAM Apex 1
Brake: Avid BB7 Road 
Grips: Fairdale Cork handlebar tape 
Saddle: Fairdale Race Seat 
Seat Post: Micro Adjust, 27.2mm 
Seat Clamp: Fairdale, 30mm 
Cranks: SRAM Apex 1 (S=165mm, M & L=172.5mm, XL=175mm) 
Chainwheel: 42t, Narrow-Wide
BB Parts: Neco BB-501
Pedals: Odyssey Twisted PC 
Rims: 650b, 32-Hole, Aluminum, Double Wall, Tubeless Compatible
Front Hub: Sealed Bearings, 32-H, Alum. Shell, Disc Brake Mount, w/Allen Skewer Axle
Rear Hub: Sealed Bearings, 32-H, Alum. Shell, Disc Brake Mount, w/Allen Skewer Axle
Tires (S): 27.5” x 1.65” Maxxis Overdrive
Tires (M/L/XL):
 Maxxis Pace 27.5" x 2.1"
Chain: KMC X11 
Cassette: SRAM PG-1130, 11-42T, 11-Speed
R. Shift Lever: SRAM Apex 1, 11-Speed (Rear) 
R. Derailleur: SRAM Apex 1, Long Cage, 11-Speed
Shift Cable: Fairdale with Jagwire inline adjuster

Geometry

Size S (52cm) M (55cm) L (58cm) XL (58cm)
Top Tube (Effective) 523mm 545mm 579mm 602cm
Top Tube (Actual) 505mm 532mm 559mm 585mm
Seat Tube (BB Center to TT Top) 454mm 485mm 533mm 576mm
Seat Tube
(BB Center to TT Center)
414mm 445mm 493mm 536mm
Seat Tube Angle 74° 73° 73° 73°
Head Tube Length 120mm 122mm 146mm 167mm
Head Tube Angle 70° 71° 71.5° 71.5°
Chain Stay Length 415mm 440mm 440mm 440mm
Wheelbase 1005mm 1037mm 1058mm 1081mm
Standover 745mm 765mm 800mm 830mm
Stack 517mm 565mm 589mm 609mm
Reach 373mm 380mm 398mm 414mm
Fork Length 390mm 416mm 416mm 416mm
Fork Offset 50mm 50mm 50mm 50mm
BB Drop 54mm 72mm 72mm 72mm
Dropout Spacing 135mm 135mm 135mm 135mm
BB Type English 68 English 68 English 68 English 68
Seat Post 27.2mm 27.2mm 27.2mm 272.mm
Seat Clamp 30mm 30mm 30mm 30mm
Approx. Max Tyre Width 27.5"/650b 47mm
54mm
54mm
54mm
Approx. Max Tyre Width 29"/700c N/A 53mm 53mm 53mm
Wheel Size 27.5"
27.5" 27.5" 27.5"
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SKU: 29189382883

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Product Reviews
J
Verified Purchase
James Secora
Waukegan, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Belleville, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
R
Rocco
Massapequa, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
West Palm Beach, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Bozeman, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 14, 2021

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